๐๐†๐‘๐๐€ ๐…๐จ๐ซ๐ž๐ข๐ ๐ง ๐€๐Ÿ๐Ÿ๐š๐ข๐ซ๐ฌ ๐‡๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ - Queen Mother Audley Moore's Speech to the Summit Meeting of the Organization of African Unity (OAU) in Kampala, Uganda - July 28, 1975

๐๐†๐‘๐๐€ ๐…๐จ๐ซ๐ž๐ข๐ ๐ง ๐€๐Ÿ๐Ÿ๐š๐ข๐ซ๐ฌ ๐‡๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ . . . .

In 1955 Queen Mother Audley Moore founded the Reparations Committee of Descendants of United States Slaves. In 1957, Queen Mother Audley Moore presented a petition to the United Nations and a second one in 1959, ๐’‚๐’“๐’ˆ๐’–๐’Š๐’๐’ˆ ๐’‡๐’๐’“ ๐’”๐’†๐’๐’‡-๐’…๐’†๐’•๐’†๐’“๐’Ž๐’Š๐’๐’‚๐’•๐’Š๐’๐’, ๐’‚๐’ˆ๐’‚๐’Š๐’๐’”๐’• ๐’ˆ๐’†๐’๐’๐’„๐’Š๐’…๐’†, ๐’‡๐’๐’“ ๐’๐’‚๐’๐’… ๐’‚๐’๐’… ๐’“๐’†๐’‘๐’‚๐’“๐’‚๐’•๐’Š๐’๐’๐’”, making her an international advocate. Interviewed by E. Menelik Pinto, Moore explained the petition, in which she asked for ๐Ÿ๐ŸŽ๐ŸŽ ๐›๐ข๐ฅ๐ฅ๐ข๐จ๐ง ๐๐จ๐ฅ๐ฅ๐š๐ซ๐ฌ to monetarily compensate for 400 years of slavery. The petition also called for ๐œ๐จ๐ฆ๐ฉ๐ž๐ง๐ฌ๐š๐ญ๐ข๐จ๐ง๐ฌ ๐ญ๐จ ๐›๐ž ๐ ๐ข๐ฏ๐ž๐ง ๐ญ๐จ ๐€๐Ÿ๐ซ๐ข๐œ๐š๐ง ๐€๐ฆ๐ž๐ซ๐ข๐œ๐š๐ง๐ฌ ๐ฐ๐ก๐จ ๐ฐ๐ข๐ฌ๐ก ๐ญ๐จ ๐ซ๐ž๐ญ๐ฎ๐ซ๐ง ๐ญ๐จ ๐€๐Ÿ๐ซ๐ข๐œ๐š ๐š๐ง๐ ๐ญ๐ก๐จ๐ฌ๐ž ๐ฐ๐ก๐จ ๐ฐ๐ข๐ฌ๐ก ๐ญ๐จ ๐ซ๐ž๐ฆ๐š๐ข๐ง ๐ข๐ง ๐€๐ฆ๐ž๐ซ๐ข๐œ๐š.

In 1962, Queen Mother Audley Moore's Reparations Committee filed a claim in California. In 1965, Robert L Brock, an African American attorney working along with Queen Mother Moore, filed a brief in federal district court representing the Self-Determination Committee.

In the 1970s, Queen Mother Audley Moore ๐ฐ๐ž๐ง๐ญ ๐ญ๐จ ๐€๐Ÿ๐ซ๐ข๐œ๐š ๐ฌ๐ž๐ฏ๐ž๐ซ๐š๐ฅ ๐ญ๐ข๐ฆ๐ž๐ฌ ๐š๐ง๐ ๐ซ๐š๐ข๐ฌ๐ž๐ ๐ญ๐ก๐ž ๐ช๐ฎ๐ž๐ฌ๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ซ๐ข๐ ๐ก๐ญ ๐จ๐Ÿ ๐€๐Ÿ๐ซ๐ข๐œ๐š๐ง-๐€๐ฆ๐ž๐ซ๐ข๐œ๐š๐ง๐ฌ ๐ญ๐จ ๐ฌ๐ž๐ฅ๐Ÿ-๐๐ž๐ญ๐ž๐ซ๐ฆ๐ข๐ง๐š๐ญ๐ข๐จ๐ง ๐š๐ญ ๐ญ๐ก๐ž ๐’๐ฎ๐ฆ๐ฆ๐ข๐ญ ๐ฆ๐ž๐ž๐ญ๐ข๐ง๐  ๐จ๐Ÿ ๐ญ๐ก๐ž ๐‡๐ž๐š๐๐ฌ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐’๐ญ๐š๐ญ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐Ž๐ซ๐ ๐š๐ง๐ข๐ณ๐š๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐€๐Ÿ๐ซ๐ข๐œ๐š๐ง ๐”๐ง๐ข๐ญ๐ฒ in Kampala, Ugand at the request of Ugandan President Ida Amin.

( Special thanks to Professor Ashley Farmer, author of Remaking Black Power: How Black Women Transformed an Era (UNC Press, 2017) and the first full-length biography on Moore, โ€œQueen Motherโ€ Audley Moore: Mother of Black Nationalism for providing the text below)

AFRICAN PEOPLES PARTY (USA) REACHES OUT TO :

THE ORGANIZATION OF AFRICAN UNITY

PRESENTED: JULY 28. 1975

KAMPALA, UGANDA

PRESENTED BY: QUEEN MOTHER MOORE. REPRESENTING

ALL AFRICAN PEOPLE'S PARTY (USA)


Your Excellency, Excellencies, and most Honorable guests of the Organization of African Unity. 

The All African People's Party of the (USA) is honored to accept the invitation tendered by his Excellency Al Hajji ,General Idf Amin Dada, President of the Republic of Uganda. My attendance at this gathering of the Heads of State on the African continent demonstrates to the world that the children of Africa who were kidnapped centuries ago and scattered throughout the western hemisphere are linked by the bonds of common origin, common struggle, and common aspirations. For more than three centuries we were forced to toil as slaves, building up the very foundation of the capitalist structure on which today imperialism stands as a barrier to your development and our liberation.

In those centuries of boundage our African heritage was mocked, our very blackness was made a laughing stock,we were-brainwashed and crippled mentally as a people. But simultaneously with the accession to sovereignty of the formerly colonized states of Africa, we experienced a cultural revolution, the fight for identity, this revolution has largely been won. We know now that we are a people, that we are an African people, that we are an entity-- a unique entity as Africans born in the United States of America.

Our party emerged from the struggles of the past fifteen (15) years. The African People's Party has had to take the vague slogan Black Power and give it concreteness for power has to be exercised by a people, a nation and before power can be exercised, the right of self determination must be won. Citizenship in the United States was imposed on us in 1867 by the government (unilaterally} without even consulting us, without a plebiscite.

We had no choice. The Congress of the United States declared us citizens. By declaring us citizens we were not only denied the right to self determination, we were also denied the right to reparations for unpaid labor and the social degradation that slavery entails. While the act of conferring citizenship on Black captives seemed magnanimous on the one hand; on the other hand Black Codes were enacted by various states to nullify completely the benefits of citizenship. Our party emerged from the spontaneous rebellions that flared in every big city of the USA and made cities such as Watts, Newark, Detroit, Cleveland and many others international symbols of our revolutionary national discontent; from murderous repressions officially approved,  which killed or imprisoned a generation of our most gifted and dedicated Revolutionary Nationalist Youth, from the so called war on poverty aimed at placating the youthful revolutionaries, while building a black middle class buffer. From all of this our party has emerged with a scientific program for the black nation.

We are building the national consciousness of our people for the maximum unity of the thirty million Africans born in the United States. Our party has as its principal task the mobilization of the black people to fight for our survival. The nature of our Partyโ€™s struggle is indicated by the following statistics:

Nearly five million black people of 17% of the black population live on public assistance  with no hope of improving their condition. Black young people from 17 to 21 years of age are 40% unemployed. Health conditions are indicated by infant mortality rates - deaths per 1,000 births - 4.7 for whites and 12.1 for Blacks. The recession has meant 95 to 12% unemployment for the white workers but for Blacks the recession is in fact a deep depression with 18% to 40% unemployment. Our program is addressed to these conditions.

The thirty million Africans born inside the United States are not a minority caste and here I must speak of race. Our race in the New World has coincided with, or I should say, determined our social, political and economic status. Slavery in the U.S.A. was African slavery, Africans are black. In the early history of colonial North America there were white and black indentured servants. This was changed before we entered the 18th century, when legally whites were indentured but blacks were made slaves in perpetuity. Even to this day the long shadow of the slave plantation darkens and makes difficult our path towards full liberation

This partially explains why the word โ€˜slumโ€™ is synonymous with โ€˜Black Communityโ€™ where more than 34% of all black families in the USA live in substandard housing without hot water and adequate plumbing. These depressed conditions are not the result of an act of God, they result from a conscious policy which is consciously administered on a racial basis. We are not racists, we do not hate white people as white people, but the conditions under which we live remind us daily of white capitalists who are supported in these acts of oppression by the white citizenry, who still reap the benefits of exploitation.

I mention the above because a few of our young people and intellectuals have read a few books by Marx and Lenin and have announced themselves as Marxists-Leninists. They have learned no more about Marx than what he wrote about Europe in 1848 and they know what Lenin wrote about Russia in the early part of the 20th Century, and some have a smattering of the writings of Mao Tse Tung. They know by what these great men have written about Europe and China. But Black revolutionaries and independent revolutionary thought concerning the Black struggle is strangely absent. 

The activities of these youthful phrase mongers, whether they realize it or not, is diversionary and aids the imperialist because they hamper the mobilization of the most powerful revolutionary anti-imperialist force inside the USA. For by insisting dogmatically that the white working class aided by a minority of blacks must lead the anti-imperialist struggle, they deny and ignore the power of the most exploited, the thirty million Africans born inside the United States. They would deny that Black people, most of whom are workers, can by theory activity in behalf of their own freedom, positively affect the thought and action of the white working class.

They would prefer โ€˜the cart before the horseโ€™. If we take the example of Portugal and its colonies of Angola and Guinea Bissau and Mozambique we note that it was the fight for African Liberation that brought about the final crisis that resulted in the freedom for the Portuguese themselves. Suppose the people of Angola, Guinea Bissau and Mozambique had waited for the Portuguese workers to free them. In that case, they and the Portuguese people would still be living under the Catano dictatorship.

We live in the head office of imperialism in the world. We recognize too that this is a critical period for world imperialism. It is confronted with insoluble contradictions. The current recession results from the urgent necessity to expand, to find new markets when there are no markets. That is too dangerous. So it had to seek market outlets in the socialist countries i.e. China and the Soviet Union.

The Southern African position of the USA can be understood from the viewpoint of markets, even the US persuasion of SOuth Africa to lift the apartheid bars a little, to improve the African wage scales a little, can be understood from the imperialist imperative to expand their markets.

The African states that are politically free are not immune to the imperialistโ€™s attempts to solve their contradictions at the expense of others. They cannot bring back colonialism, but the CIA and other agencies will do their utmost to ensure safe access to the raw materials it needs to keep its factories going.

Our party demands the right of All of Africa to be free of colonialism, neo-colonialism, racism, imperialism and capitalism. We Africans who are captives in the western hemisphere understand that our destiny and liberation are historically interlocked with Africans everywhere. We who are in colonial bondage by the United States Government ask that our African brothers and sisters in Africa take a stand in respect to our human rights. Africans born inside the United States ask our African brothers and sisters to hear our demands

  1. We want self-determination and independent nationhood. We believe African captives in the USA will not have freedom until they have land of their own and a government; a nation that we govern, run, and control. We demand the states of Mississippi, Georgia, South Carolina, Alabama and Louisiana as partial repayment for injustice done to us for over 400 years.

  2. We want an independent self-governing economy to guarantee full employment for our people. We believe the US federal government owes us for 400 years of slavery and 100 years of forced citizenship-servitude. We demand the US government pay the colonized captive African 400 billion dollars for ten years as partial repayment for its crimes of genocide against our people. 

  3. We want community control of all businesses in the black community and an end to the economic, political and cultural exploitation by the capitalist class waged against our people. We demand of the US government the long overdue debt of forty acres and two mules, we demand this repayment in land, the territory stated in point one and currency and period stated in point two. We also demand Black community control of all businesses located in the Black community. We want all businesses in the Black community to be turned into community cooperatives.

  4. We want community control of housing and community planning of Black communities. We believe all housing and land in the Black community should be turned over to the Black community to be developed into communal-communities we call communes. We advocate the formation of Black housing cooperatives wherever possible. We believe urban renewal for the Black community has meant Black removal. We therefore demand 100% control of all planning boards that are planning housing and other project relocations of the Black community. We believe we are the best qualified to plan our own community. 

  5. We want to control the education of our children. We want an education that teaches us the true history of Black people and of our racist oppressors. We believe because the present racist educational system is inadequate to the needs of our people, Black people must form an educational system of their own. We advocate the establishment in every Black community, Black institutes that teach and train youth and adults alike in the knowledge of self and prepares them in job retraining and in the scientific and technical fields

  6. We want all Black men to be exempt from military service. We believe that Black people should not be forced to fight in the military service to defend a racist government that does not protect us. We believe until racial abuses, police brutality and racial genocide is stopped being waged against our people right here in the US, โ€˜the US is THE BLACKMANโ€™S BATTLEGROUNDโ€™. We therefore call for the formation of Black Peopleโ€™s Liberation Army and seek to organize Black youth into Black Guards

  7. We want an immediate end to the racist war of genocide that is being waged against the African held in captive bondage inside the United States. We believe Black people living inside the US who are called citizens are actually colonial captives because after the emancipation proclamation was signed so-called freeing us from chattel slavery, a vote was never taken among the so-called freedmen to determine whether we wanted to be citizens of the US government or not. Therefore the last 100 years of enforced citizenship has been one of citizenship slavery and we are, therefore, still captives of war. We have also in the last 100 years been victims of a systematic plan to destroy our captive nation. 

  8. We want freedom for all Black people held in federal, state, county, and city prisons and jails. We believe under the present system that this racist system is organized in all ways against Black people. We especially demand the release from prisons and jails of all Black political prisoners. We believe all Black people should be tried in court by a jury of their peer group, meaning people from Black communities.

  9. We want an end to the social degradation of our community. We want to rid our community of drug addiction, prostitution and other social evils that destroy the moral fiber of our community. We believe these evils which are controlled by organized crime is a vice that is controlled by police who accept bribes and graft. We feel these evils are allowed to exist to lower the moral fiber and to weaken our community.

  10. We want independence, self determination and Black State Power. We believe Black people in the US will not have true freedom until we control and govern a government and nation of our own. We advocate the formation of a national Congress of African Peoples run by Black people to determine the destiny of the Black nation. We feel the decision (vote) of this Congress should be taken to the U.N. to present our case of self determination to the World Court. We the African Peoples Party of National Liberation, call on all Black leaders and organizations to unite to form a Black Liberation Front that would serve as a centralizing committee of a national Black Congress.

We ask our African brothers and sisters to make a public stand in defense of our just cause of self-determination against our common imperialist oppressor. We call upon our African brothers and sisters to support us in our just demands for reparations, self-determination and ask that you bring the United States before the United Nations General Assembly for violating the Universal Declaration of Human Rights and support our just demand for a United Nations convened plebiscite.

Being that our liberation movement is under constant harassment, counter-intelligence and over-kill tactics, a war is being waged against our liberation fighters some of whom have been murdered and tortured while in prison. These and other acts of racial genocide is constantly being waged against our people in an attempt to nullify our mentality. We ask you to support our position for amnesty for all African prisoners of war inside the United States. 

In behalf of the African Peopleโ€™s Party (USA), we wish again to thank General Amin for his very kind consideration in inviting us to this OAU Summit Meeting. We feel that thru General Aminโ€™s invitation he has shown great depth, understanding and brotherly love for African People. This invitation has been an inspiration to our movement, where we were suffering enormous casualties.

We hope this is the beginning of a dynamic relationship between our brothers and sisters in Africa and thirty million Africans born inside the United States. We feel that the significance of our attendance here at this O.A.U. Summitt marks the beginning of the end of imperialist oppression which began with our separation  from our motherland Africa and the beginning of the realization of common aims of African People everywhere. 

Our Party is willing and ready to fulfill to the best of our ability any service that we are able to render in our common struggle to defeat our common enemy - U.S.A. imperialism.

LONG LIVE THE UNITY OF THE O.A.U

LONG LIVE OUR MOTHERLAND AFRICA

LONG LIVE THE GREAT AFRICAN REVOLUTION

***********************************************************************

Foreign Affairs Minister Siphiwe Baleka is proud to be following in Queen Mother Audley Moore's footsteps, leading the effort for New Afrikan self determination and reparations at the United Nations and the African Union.

๐‹๐ž๐ญ'๐ฌ ๐‡๐จ๐ง๐จ๐ซ ๐๐ฎ๐ž๐ž๐ง ๐Œ๐จ๐ญ๐ก๐ž๐ซ ๐€๐ฎ๐๐ฅ๐ž๐ฒ ๐Œ๐จ๐จ๐ซ๐ž! ๐‰๐จ๐ข๐ง ๐ญ๐ก๐ž ๐๐†๐‘๐๐€ ๐ฆ๐จ๐ฏ๐ž๐ฆ๐ž๐ง๐ญ ๐Ÿ๐จ๐ซ ๐ฌ๐ž๐ฅ๐Ÿ ๐๐ž๐ญ๐ž๐ซ๐ฆ๐ข๐ง๐š๐ญ๐ข๐จ๐ง ๐š๐ง๐ ๐ญ๐š๐ค๐ž ๐ญ๐ก๐ž ๐’๐ž๐ฅ๐Ÿ ๐ƒ๐ž๐ญ๐ž๐ซ๐ฆ๐ข๐ง๐š๐ญ๐ข๐จ๐ง ๐ฌ๐ฎ๐ซ๐ฏ๐ž๐ฒ: https://www.balanta.org/nadcsc-initial-plebiscite-survey

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#pgrna #republicofnewafrika #ReparationsNow #ReparationsIsADebtOwed #unpfpad #AfricanUnion #AfricanUnionCommission